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Tibetan astrology (Tibetan: དཀར་རྩིས, Wylie: dkar rtsis) is a traditional discipline of the Tibetan peoples that has influence from both Chinese astrology and Hindu astrology.
Every month, certain dates in the Tibetan calendar have special significance for Tibetan Buddhist practices, [3] [4] as do certain months of the Tibetan calendar year when the anniversaries of events from Shakyamuni Buddha's life correspond, such as Saga Dawa of the Tibetan fourth month.
The Thai Zodiac is similar to the Chinese, though the Dragon is replaced by the Naga (งูใหญ่), and in Northern Thailand the Pig is occasionally replaced with an Elephant. Thai-Birth-Certificate-Solar-Lunar-Zodiac
Symbols for the classical planets, zodiac signs, aspects, lots, and the lunar nodes appear in the medieval Byzantine codices in which many ancient horoscopes were preserved. [1] In the original papyri of these Greek horoscopes, there was a circle with the glyph representing shine ( ) for the Sun; and a crescent for the Moon.
Indian zodiac: 13°20' - 26°40' Simha; Western zodiac 7°06' - 20°26' Virgo; 12 Uttara Phalgunī - उत्तर फाल्गुनी "second reddish one" Denebola: Lord: Surya (Sun) Symbol: Four legs of bed, hammock; Deity : Aryaman, god of patronage and favours; Indian zodiac: 26°40' Simha- 10° Kanya; Western zodiac 20°26' Virgo ...
The Synodic months are used to compose the years while the 27 lunar sidereal days (Sanskrit: nakshatra), alongside the 12 signs of the zodiac, are used for astrological calculations. [6] (The Burmese calendar also recognizes a solar month called Thuriya Matha, which is defined as 1/12th of a year. [7]
Natal astrology, also known as genethliac astrology or genethlialogy, is a system of astrology that claims to shed light on an individual’s personality or path in life [1] based on constructing a horoscope or natal chart that includes the exact date, time, and location of an individual's birth.
The signs can be represented in a nine-square diagram. The exact arrangement is used to place the planetary figurines in the "Ceremony of the Nine Gods", with Ketu in the center, right behind a statue of the Buddha. All the planetary figures face the Buddha (as the animist practice has been absorbed into Burmese Buddhism). [6]