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The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
Lotus Flower Meaning in Religion and Spirituality As mentioned before, the lotus flower is a spiritually significant symbol across Hinduism, Buddhism and some practices of ancient Egyptian religions.
Lotus Flowers in World Cultures and Religions Dinodia Photo - Getty Images The lotus is a central symbol in many Eastern cultures, which consider it to be one of the most sacred plants in the world.
Although the lotus has its roots in the mud at the bottom of a pond, its flower lies immaculate above the water. The Buddhist lotus bloom has 4, 8, 16, 24, 32, 64, 100, or 1,000 petals. The same figures can refer to the body's 'internal lotuses', that is to say, its energy centres ( chakra ).
The lotus throne, sometimes called lotus platform, is a stylized lotus flower used as the seat or base for a figure in art associated with Indian religions. It is the normal pedestal for divine figures in Buddhist art and Hindu art , and often seen in Jain art . [ 1 ]
It is symbolized by a red, four-petaled lotus with a yellow square at its center. Each petal has one of the Sanskrit syllables वं vaṃ , शं śaṃ , षं ṣaṃ, and सं saṃ written on it in gold, representing the four vrittis : greatest joy, natural pleasure, delight in controlling passion, and blissfulness in concentration.
It is evident that this symbol, ' Lotus and Namam ' has been used in Ayyavazhi from the mid-twentieth century. [citation needed] There is also a practice of using 'Garuda' as the symbol of Ayyavazhi. The previous flag mast of Swamithope pathi which was replaced by the new one in the 1980s, mounts a brass image (idol) of Garuda at the top.
Nefertem represented both the first sunlight and the delightful smell of the Egyptian blue lotus flower, having arisen from the primal waters within an Egyptian blue water-lily, Nymphaea caerulea. Some of the titles of Nefertem were "He Who is Beautiful" and "Water-Lily of the Sun", and a version of the Book of the Dead says:
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