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Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150.
Midrash Tehillim, on the Psalms. Midrash Mishlé, a commentary on the book of Proverbs. Yalkut Shimoni. A collection of midrash on the entire Hebrew Scriptures containing both halakhic and aggadic midrash. It was compiled by Shimon ha-Darshan in the 13th century CE and is collected from over 50 other midrashic works.
This midrash is different from all the other aggadic midrashim, in that its interpretations approach the simple exegesis then in vogue, being brief and free from the prolixity found in the other midrashim, so that this work is in the form of a commentary rather than in that of a midrash. The interpretations follow immediately upon the words of ...
Alphabet of Rabbi Akiva (Hebrew: אלפא-ביתא דרבי עקיבא, Alpha-Beta de-Rabbi Akiva), otherwise known as Letters of Rabbi Akiva (Hebrew: אותיות דרבי עקיבא, Otiot de-Rabbi Akiva [1]) or simply Alphabet or Letters, is a midrash on the names of the letters of the Hebrew alphabet. Two versions or portions of this ...
The midrash, however, does not entirely cover the Biblical books; but as it contains all the passages quoted from it by other authorities, it may be assumed that (with two exceptions added by later copyists: chapter 4:1 [7] and chapter 32:3 et seq. [8]) it never contained any more than it does now, and that its present form is that into which ...
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Machir used the following sources in his compilation: the two Talmuds, the Tosefta, the minor treatises, the Sifra, the Sifre, Pesikta Rabbati, Midrash Rabbah on the Pentateuch, Midrash Ḳohelet, Midrash Tehillim, Midrash Mishle, Midrash Iyyob, Midrash Tanhuma, a Midrash quoted as דשחנו"ע, Pirkei de-Rabbi Eliezer, Seder Olam Rabbah, and Haggadat Shir ha-Shirim, frequently quoting the ...
The Maamar recited on Bar-Mitzvahs is Isa B'Midrash Tehillim. This discourse was first recited by the fifth Lubavitcher Rebbe, Sholom Dovber Schneersohn , on his Bar Mitzvah, on the 29th of Cheshvan 5634 (November 10, 1873).