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A biblical world view of stewardship can be consciously defined as: "Utilising and managing all resources God provides for the glory of God and the betterment of His creation." [2] The central essence of biblical world view stewardship is managing everything God brings into the believer's life in a manner that honors God and impacts eternity ...
Etching by Jan Luyken illustrating the parable, from the Bowyer Bible. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers.
"Faithful and discreet slave" is the term used by Jehovah's Witnesses to describe the group's Governing Body in its role of directing doctrines and teachings. The group is described as a "class" of "anointed" Christians that operates under the direct control of Jesus Christ [1] to exercise teaching authority in all matters pertaining to doctrine and articles of faith.
It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" [2] – that takes the form of divine favor, love, clemency, and a share in the divine life of God. [3] In the Eastern Orthodox Church, grace is the uncreated Energies of God.
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The deposit of faith (Latin: depositum fidei or fidei depositum) is the body of revealed truth in the scriptures and sacred tradition proposed by the Roman Catholic Church for the belief of its members. The phrase has a similar use in the U.S. Episcopal Church.
Low Church—the Bible as the only source and the all sufficient norm of religious truth. [11] High Church – "doctrinal authority rested successively in Christ, in the teaching church, in the Scriptures, and in the councils." This is called the consensus fidelium ("agreement of the faithful"). [11]
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