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Archangel, Leader of Principalities "Power of God"; Archangel of pride, grace and beauty Virtues (type) Christianity, Judaism (type) Controlling the elements. Watcher (type) Grigori Christianity, Judaism (type) Various Wormwood: Christianity: war Yadathan: Mandaeism Uthra Guardian of the "first river", stands at the Gate of Life Yarhibol
Orthodox icon of nine orders of angels The ceiling mosaic of the Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The ...
The earliest references to archangels are in the literature of the intertestamental periods (e.g., 4 Esdras 4:36). In the Kabbalah there are traditionally twelve archangels, who are each assigned to a certain sephira: Shubael, Raziel, Cassiel, Zadkiel, Camael, Michael, Uriel & Haniel, Raphael & Jophiel, Gabriel, and Azrael.
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
List of angels in Ars Paulina, the first part containing the angels of the hours of the day and night; the second part dealing with the angels of the Zodiac signs; List of angels in fiction, a list of notable angels that appear in works of fiction
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.
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The Quranic word for angel (Arabic: ملاك Malāk) derives either from Malaka, meaning "he controlled", due to their power to govern different affairs assigned to them, [85] or from the root either from ʼ-l-k, l-ʼ-k or m-l-k with the broad meaning of a "messenger", just like its counterparts in Hebrew (malʾákh) and Greek (angelos). Unlike ...