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Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...
Jerome: Otherwise; As above He had placed lust in the looking on a woman, so now the thought and sense straying hither and thither He calls ‘the eye.’ By the right hand and the other parts of the body, He means the initial movements of desire and affection.
Thus even though "thoughts" may not proceed to words or acts, still, they proceed from the heart and mind, and may be sinful, and may pollute one's soul. "He who looks after a woman, to lust after her, commits adultery" ( Matthew 5:28 ) This refuted the commonplace understanding of some of the Jews at that time who imagined that mere thoughts ...
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He used the term "concupiscence" to refer to sinful lust. [6] He taught that Adam's sin [ a ] is transmitted by concupiscence, or "hurtful desire", [ 7 ] [ 8 ] resulting in humanity becoming a massa damnāta (mass of perdition, condemned crowd), with much enfeebled, though not destroyed, freedom of will. [ 9 ]
Acedia is the neglect to take care of something that one should do. It is translated to apathetic listlessness; depression without joy. It is related to melancholy; acedia describes the behaviour and melancholy suggests the emotion producing it. In early Christian thought, the lack of joy was regarded as a willful refusal to enjoy the goodness ...
Therein also He proves that the things which they had said against Him were false, for it is not of one having a dæmon to show such mercy, and to know the thoughts. Moreover, because this their accusation was very unreasonable, and they feared the multitude, they did not dare to proclaim it openly, but kept it in their thoughts; wherefore he ...
The very greatness of the crime is a check upon the desire of committing it; therefore the reward of observance is small, the sin of transgression great. But Christ's precepts, Thou shalt not be angry, Thou shalt not lust, are hard to obey, and therefore in their reward they are great, in their transgression, ‘least.’
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