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Matthew 7:6 is the sixth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1] It refers to "casting pearls before swine". Content
Verse 7:15 continues the warnings about judgment and adds a caution about false prophets [4] [5] [6] by repeating some of the language used by John the Baptist in chapter 3. The chapter ends with the parable of the wise and the foolish builders in Matthew 7:24 – 27 , which has a parallel in Luke 6:46–49 .
The Lord's Prayer, in Matthew 6:9, 1500, Vienna. Although the issues of Matthew's compositional plan for the Sermon on the Mount remain unresolved among scholars, its structural components are clear. [6] [7] Matthew 5:3–12 [8] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings ...
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
Sermon 29*: Upon Our Lord's Sermon on the Mount: Discourse Nine - Matthew 6:24-34; Sermon 30*: Upon Our Lord's Sermon on the Mount: Discourse Ten - Matthew 7:1-12; Sermon 31*: Upon Our Lord's Sermon on the Mount: Discourse Eleven - Matthew 7:13-14; Sermon 32*: Upon Our Lord's Sermon on the Mount: Discourse Twelve - Matthew 7:15-20; Sermon 33 ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
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