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Matthew 10:8; ← 10:7. 10:9 → ... New Testament: Matthew 10:8 is the eighth verse in the tenth chapter of the Gospel of Matthew in the New Testament. Content
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. ... Verse 2 calls them "the twelve apostles" ...
Matthew 8:10 is the tenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant , the second of a series of miracles in Matthew.
This is the fifth precept of Christ given to His Apostles, i.e. not to possess money. Lapide gives three possible reasons for this: 1) being free of earthly concerns they might rely solely on the providence of God; 2) have all their attention focused on preaching; 3) be an example of simplicity, poverty and contempt of riches, i.e. of an angelic life, that would draw people to them.
According to Mark, one staff was allowed, as though they might take a traveling staff, but not staffs for defense or to fight with (Matthew 26:55). [2] Several things were not to carry, partly because they would be burdensome to them in traveling; and partly because they were not to be out any long time, but were quickly to return again; and ...
Chrysostom: " Because it should come to pass that His disciples among their other persecutions should suffer loss of character, which to many is the most grievous of all calamities, He consoles them from His own example, and those things that were spoken of Him; a comfort to which no other can be compared."
In the King James Version of the Bible the text reads: And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. The New International Version translates the passage as: If the home is deserving, let your peace rest on it; if it is not, let your peace return to you.
Matthew is interpreted ‘given,’ because by the Lord's bounty he was made an Evangelist of a Publican." [ 4 ] Rabanus Maurus : "This James is he who in the Gospels, and also in the Epistle to the Galatians, is called the Lord’s brother.