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However, mores do not, as is commonly supposed, necessarily carry connotations of morality. Rather, morality can be seen as a subset of mores, held to be of central importance in view of their content, and often formalized into some kind of moral code or even into customary law .
The Roman family was one of the ways that the mos maiorum was passed along through the generations.. The mos maiorum (Classical Latin: [ˈmoːs majˈjoːrʊ̃]; "ancestral custom" [1] or "way of the ancestors"; pl.: mores, cf. English "mores"; maiorum is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms.
Morality may also be specifically synonymous with "goodness", "appropriateness" or "rightness". Moral philosophy includes meta-ethics, which studies abstract issues such as moral ontology and moral epistemology, and normative ethics, which studies more concrete systems of moral decision-making such as deontological ethics and consequentialism.
The Moralia (Latin for "Morals", "Customs" or Mores"; Ancient Greek: Ἠθικά, Ethiká) is a set of essays ascribed to the 1st-century scholar Plutarch of Chaeronea. [1] The eclectic collection contains 78 essays and transcribed speeches. They provide insights into Roman and Greek life, but they also include timeless observations.
Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues. Here, you will meet combat veterans struggling with the moral and ethical ambiguities of war.
Articles relating to morality, the differentiation of intentions, decisions and actions between those that are distinguished as proper and those that are improper. [1] Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy , religion or culture , or it can derive from a standard that a ...
The majority of moral injury cases go much deeper, he said. “They’re more about survivor’s guilt, death of children, death of civilians, that are just part and parcel of combat action. We continue to see guys four, five years on, still struggling. “This is experience talking! Hell-fire!”
Therapists and researchers are recognizing more and more cases of service members like Grimes-Watson who are returning from war with moral injuries, wounds caused by blows to their moral foundation, damaging their sense of right and wrong and often leaving them with traumatic grief. Moral injuries aren’t always evident.