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The verse might not thus represent the opening up of the mission to non-Jews. [2] The Roman soldiers were pagans, which can also imply a different understanding of the title "Son of God." The original Greek does not contain an article, so this verse can be read equally as referring to "the Son of God" or "a Son of God."
Koine Greek [a] (ἡ κοινὴ διάλεκτος, hē koinḕ diálektos, lit. ' the common dialect '), [b] also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire.
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.
Matthew 10:1 is the first verse of the tenth chapter of the Gospel of Matthew in the New Testament. In this verse, Jesus gathers his disciples and grants them healing powers in what is known as the commissioning the twelve apostles.
[5]: 128-131 In some Greek Scripture manuscripts the Hebrew tetragrammaton (transliterated as YHWH) is found unabbreviated in the Greek text. The Septuagint manuscript Papyrus Oxyrhynchus 1007 even uses an abbreviated form of the tetragrammaton: two Greek zetas with a horizontal line through the middle, imitating two Paleo-Hebrew yodhs (𐤉 ...
The first known translation of the Bible into Greek is called the Septuagint (LXX; 3rd–1st centuries BC). The LXX was written in Koine Greek. [1] It contains the Hebrew Bible translated from Hebrew and Aramaic. It also includes several other documents which are considered to have differing levels of authority by various Christian churches.
Go ye therefore and teach all nations.Stained glass window in St Matthew's Church, Carr Bottom Road, Bankfoot, Bradford, West Yorkshire, England.. The word "all" (Ancient Greek: πάντα) is found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [3] "
The original Koine Greek, according to Westcott and Hort, reads: λεγοντες που εστιν ο τεχθεις βασιλευς των ιουδαιων ειδομεν γαρ αυτου τον αστερα εν τη ανατολη και ηλθομεν προσκυνησαι αυτω. In the King James Version of the Bible the text reads: