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  2. Self-righteousness - Wikipedia

    en.wikipedia.org/wiki/Self-righteousness

    Self-righteousness (also called sanctimony, sententiousness, and holier-than-thou attitudes) [1] [2] is an attitude and belief of moral superiority derived from a person deeming their own beliefs, actions, or affiliations to be of greater virtue than those of others. [3]

  3. Holier-than-thou - Wikipedia

    en.wikipedia.org/wiki/Holier-than-thou

    A "holier-than-thou" attitude is a form of self-righteousness. The phrase originates from Isaiah 65:5 in the King James Bible, which says (spelling modernized): “Stand by thyself, come not near to me; for I am holier than thou” Holier Than Thou may also refer to: Holier Than Thou, a science fiction fanzine

  4. Frum - Wikipedia

    en.wikipedia.org/wiki/Frum

    Frum can be used in a negative sense for 'hypocritically pious', 'holier-than-thou', 'sanctimonious'; or in a positive sense for 'pious', 'devout', 'God-fearing', and 'upright'. The phrase frum and ehrlich captures the positive connotations of these words, to mean roughly 'upright' or 'righteous' (see tzadik ).

  5. Thou - Wikipedia

    en.wikipedia.org/wiki/Thou

    Most modern English speakers encounter "thou" predominantly in the works of Shakespeare; in the works of other Renaissance, medieval and early modern writers; and in the King James Bible or Douay-Rheims Bible. [1] [2] The word thou (/ ð aʊ /) is a second-person singular pronoun in English.

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  7. The Obedience of a Christian Man - Wikipedia

    en.wikipedia.org/wiki/The_Obedience_of_a...

    "Make themselves holier than the lay people and take so great lands and goods" (112). In his third argument, Tyndale lists the abuses of the common people by the church. Tyndale accuses the church of being more concerned with performing ceremonies than living by the laws set by Christ in scripture.

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  9. Matthew 12:6 - Wikipedia

    en.wikipedia.org/wiki/Matthew_12:6

    Out of modesty, Christ refers to Himself in the third person. According to Lapide, the meaning of the verse is that if the holiness of the temple makes the sacrificing priests blameless, who break the Sabbath, in like manner the disciples, since Jesus is greater and holier than the temple.