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These sculptures in general represent a style, which is, in the development of the art in North India, recognised as related to the Kusanas. The centre of the art was Mathura , which evolved during the period the images of the deities worshipped by the followers of the three major religions of the time, namely, Brahmanism , Buddhism and Jainism .
The Seated Buddha from Gandhara is an early surviving statue of the Buddha discovered at the site of Jamal Garhi in ancient Gandhara in modern-day Pakistan, that dates to the 2nd or 3rd century AD during the Kushan Empire. Statues of the "enlightened one" were not made until the 1st century CE.
The Buddhas of Bamiyan, an example of late Gandhāran Buddhist monumental sculpture. Topographic map of the region showing major Gandhāran and Bactrian sites The Dharmarajika Stupa and ruins of surrounding monasteries Kushan territories (full line) and maximum extent of Kushan dominions under Kanishka the Great (dotted line), which saw the height of Gandhāran Buddhist expansion.
The pink sandstone Hindu, Jain and Buddhist sculptures of Mathura from the 1st to 3rd centuries CE reflected both native Indian traditions and the Western influences received through the Greco-Buddhist art of Gandhara, and effectively established the basis for subsequent Indian religious sculpture. [4]
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
[14] [15] Boardman suggested that the sculpture in the area might be an "incipient Buddhist sculpture in Indo-Greek style". [16] Figures of Herakles-Vajrapani with thunderbolt, and Tyche-Hariti with cornucopia, flanking a Buddha at Tapa Shotor, Hadda, 2nd century CE. This is unique photograph as the sculpture was destroyed in 1992 by the Taliban.
Bangladeshi art witnessed the influence of Islamic art though the arrival of Muslims in Bengal beginning from the 11th century. This influence started through the establishment of Sultanate of Bengal which covered most of the area of present-day Bangladesh. However, Islamic art in Bangladesh mostly flourished during the Mughal rule. The Muslim ...
The style of the statues of Bodhisattvas at Mathura is somewhat reminiscent of the earlier monumental Yaksha statues, usually dated one or two centuries earlier. The Greco-Buddhist art of Gandhara, although belonging to the same realm under the Kushans, seems to have had only limited influence on these creations. [27]