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John's disciples tell him that Jesus is also baptizing people, more than John it seems (John 3:26: "everybody is going to Him"). John replies that "A man can receive only what is given him from heaven. You yourselves can testify that I said, 'I am not the Christ, but am sent ahead of him'. The bride belongs to the bridegroom. The friend who ...
John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible. It records the raising of Lazarus from the dead , a miracle of Jesus Christ , and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [ 1 ]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
This verse differs considerably from the description of the same event in Luke 3:21. In Luke's account, Jesus is one of the crowd that has come to see John and it does not specify who baptized Jesus. Nor does the version at Mark 1:9 provide many details. Matthew's gospel is much more specific, describing Jesus seeking out John to be baptized.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus) .
In the King James Version of the Bible the text reads: And were baptized of him in Jordan, confessing their sins. The World English Bible translates the passage as: They were baptized by him in the Jordan, confessing their sins. The 1881 Westcott-Hort Greek text is: και εβαπτιζοντο εν τω ιορδανη ποταμω υπ αυτου
In the Hebrew Bible, the term used to refer to the future Transjordan is Hebrew: עבר הירדן (Ever HaYarden), "beyond the Jordan". This term occurs, for example, in the Book of Joshua . It was used by people on the west side of the Jordan, including the biblical writers, to refer to the other side of the Jordan River.