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As a symbol, the Trishul represents Shiva's three aspects of "creator, preserver and destroyer", [230] or alternatively it represents the equilibrium of three guṇas of sattva, rajas and tamas. [231] Drum: A small drum shaped like an hourglass is known as a damaru.
The trishula has a number of interpretations in Hindu belief. The three points of the weapon have various meanings and significance have many stories behind them. They are commonly said to represent various trinities: creation, preservation, and destruction; past, present, and future; body, mind and atman; Dharma (law and order), bliss/mutual enjoyment and emanation/created bodies; compassion ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 December 2024. Aniconic representation of the Hindu god Shiva "Linga" and "Shivling" redirect here. For other uses, see Linga (disambiguation) and Shivling (disambiguation). A lingam with tripundra, projected on a yoni base Part of a series on Shaivism Deities Parameshvara (Supreme being) Shiva ...
Pinaka or (Shiva's bow), also called Ājagava - The great bow of Shiva, arrows fired from the bow could not be intercepted. Vijaya Dhanush (also Shiv Dhanush) - Karna possessed this bow which was given by Lord Parashurama. It is considered to be foremost among the bows in Hindu mythology as it was personally created using Lord Shiva's energy.
Shiva is the supreme God and performs all actions, of which destruction is only but one. Ergo, the Trimurti is a form of Shiva Himself for Shaivas. Shaivites believe that Shiva is the Supreme, who assumes various critical roles and assumes appropriate names and forms, and also stands transcending all these. [ 16 ]
The white color of the bull symbolizes purity and justice. Symbolically, the seated Nandi faces the sanctum in Shiva temples and represents an individual jiva (soul) and the message that the jiva should always be focused on the Parameshvara. From the yogic perspective, Nandi is the mind dedicated to Shiva, the absolute.
The deity Shiva is sometimes represented in his panchamukha aspect, each connoting one of his attributes: [11] [12] His upward face is called iśānam, and represents knowledge and nature. It is supposed to be depicted in a copper hue. His eastern face is called tatpuruṣam, and represents the organs of touch and action.
Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purusha and Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from (or the same as, according to some interpretations) Shiva, the male principle of God, and vice versa. The union of these principles is exalted as the root ...