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This is an accepted version of this page This is the latest accepted revision, reviewed on 20 December 2024. Character in Chinese mythology For other uses, see Monkey King (disambiguation). "Wukong" redirects here. For other uses, see Wukong (disambiguation). "Qi Tian Da Sheng" redirects here. For Pu Songling's story, see The Great Sage, Heaven's Equal. In this Chinese name, the family name is ...
Model of the Monkey King's homeland on Mount Huaguo, at Mount Huaguo (Jiangsu).. Mount Huaguo (traditional Chinese: 花 果 山; pinyin: Huāguǒ Shān; Wade–Giles: Hua 1 kuo 3 Shan 1; Japanese: Kakazan; Vietnamese: Hoa Quả Sơn) or Flowers and Fruit Mountain, is a major area featured in the novel Journey to the West (16th century).
Articles relating to the Monkey King (Sun Wukong), his cult, and his depictions. He is a literary and religious figure best known as one of the main players in the 16th-century Chinese novel Journey to the West (traditional Chinese: 西遊記; simplified Chinese: 西游记).
They are Bull Demon King (牛魔王), Jiao Demon King (蛟魔王), Peng Demon King (鵬魔王), Lion Camel King (獅駝王), Macaque King (獼猴王), and Long-Tailed Marmoset King (禺狨王). Liu Boqin (劉伯欽) is a hunter who protects Tang Sanzang from wild beasts and provides him with food and shelter. He introduces the latter to Sun ...
Journey to the West (Chinese: 西遊記; pinyin: Xīyóu Jì) is a Chinese novel published in the 16th century during the Ming dynasty and attributed to Wu Cheng'en.It is regarded as one of the great Chinese novels, and has been described as arguably the most popular literary work in East Asia. [2]
In Journey to the West, the monkey king Sun Wukong obtained his Ruyi Jingu Bang, a magically expanding, gold-ringed iron rod weapon, from Ao Guang.This weapon was originally a tool for measuring the depth of sea water used by Yu the Great in his flood control and treatment efforts; hence its ability to vary its shape and length.
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In the novel he is also referred to as "Great Sage, Heaven's Equal" and "Handsome Monkey King". [1] Wu's character was well-received, to the point that some regarded him as a real god. During Pu's time, actual and genuine Sun Wukong shrines were already in existence or emerging, as part of "(t)he cult of this divine monkey".