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Buddhism accepts that there is evil in the world, as well as Dukkha (suffering) that is caused by evil or because of natural causes (aging, disease, rebirth). Evil is expressed in actions and state of mind such as cruelty, murder, theft and avarice, which are a result of the three poisons: greed, hatred, and delusion.
One standard of sufficient reason for allowing evil is by asserting that God allows an evil in order to prevent a greater evil or cause a greater good. [139] Pointless evil, then, is an evil that does not meet this standard; it is an evil God permitted where there is no outweighing good or greater evil. The existence of such pointless evils ...
Breaking a mirror is said to bring seven years of bad luck [1]; A bird or flock of birds going from left to right () [citation needed]Certain numbers: The number 4.Fear of the number 4 is known as tetraphobia; in Chinese, Japanese, and Korean languages, the number sounds like the word for "death".
The final number that causes the lock to spring open can be something that happens between the victim and the perpetrator – whether an offhand comment, an action perceived as a threat, or ...
The problem of Hell could be viewed as the worst and most intractable instance of the problem of evil. [9] If one believes in the idea of eternal Hell, unending suffering, or the idea that some souls will perish (whether destroyed by God or otherwise), author Thomas Talbott says that one has to either let go of the idea that God wishes to save ...
Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.
…it is possible that one thing in relation to another may be evil, and at the same time within the limits of its proper being it may not be evil. Then it is proved that there is no evil in existence; all that God created He created good. This evil is nothingness; so death is the absence of life. When man no longer receives life, he dies.
No one god or goddess was fundamentally good or evil; this explained that bad things could happen to good people if they angered a deity because the gods could exercise the same free will that humankind possesses.