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Matthew 6:25 is the twenty-fifth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse shifts the discussion from one of money to one of worry.
Its meaning is clearly stated: "But seek first the kingdom of God and his righteousness, and all these things will be given to you as well." [1] Danish philosopher Søren Kierkegaard often referred to Matthew 6:26. For him the birds of the air and the lilies of the field represented instructors in "religious joy", an appreciation that "there is ...
Matthew 6:19–34 deals with possessions and the issues of priorities and trust. [2] The first part in Matthew 6:19–24 has three elements about two treasures, two eyes and two masters. The second part in Matthew 6:25–34 deals with trust in God and also has three elements and provides reasons for not being anxious. [2]
Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This verse continues the discussion of worry about material provisions.
Chrysostom: When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches.For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, Lay not up for yourselves treasure on earth.
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount .
Matthew 6:30 is the thirtieth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues ...
Matthew 6:33 is the thirty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1]
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