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White magic was practiced through healing, blessing, charms, incantations, prayers, and songs. [2] White magic is the benevolent counterpart of malicious black magic.
The occult is a category of supernatural beliefs and practices, encompassing such phenomena as those involving mysticism, spirituality, and magic in terms of any otherworldly agency. It can also refer to other non-religious supernatural ideas like extra-sensory perception and parapsychology .
Healing or "good" paranormal magic is called White magic. Black magic is a destructive or evil form of magic. A Treatise on White Magic is a book by Alice Bailey, a Theosophist. [3] White witch. Evil witches are stereotypically dressed in black and good fairies in white.
In Western esotericism, left-hand path and right-hand path are two opposing approaches to magic. Various groups engaged with the occult and ceremonial magic use the terminology to establish a dichotomy, broadly simplified as (malicious) black magic on the left and (benevolent) white magic on the right. [1]
White magic is understood as the use of magic for selfless or helpful purposes, while black magic was used for selfish, harmful or evil purposes. [22] Black magic is the malicious counterpart of the benevolent white magic.
Practical Kabbalah in historical Judaism, is a branch of the Jewish mystical tradition that concerns the use of magic. It was considered permitted white magic by its practitioners, reserved for the elite, who could separate its spiritual source from qlipoothic realms of evil if performed under circumstances that were holy and pure (טומאה ...
Practical Kabbalah (Hebrew: קַבָּלָה מַעֲשִׂית Kabbalah Ma'asit) in historical Judaism, is a branch of the Jewish mystical tradition that concerns the use of magic. It was considered permitted white magic by its practitioners, reserved for the elite, who could separate its spiritual source from qlippoth realms of evil if ...
A Treatise on White Magic is a book by Alice Bailey. It is considered to be among the most important by students of her writings, as it is less abstract than most, and deals with many important subjects of her works in an introductory, even programmatic fashion. It was first published in 1934 with the subtitle 'The Way of the Disciple'.
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