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Then the Rosary, recited in the family, assembled before the image of the Virgin, in an admirable union of hearts, the parents and their children, who come back from their daily work. It unites them piously with those absent and those dead.
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead. The Lutheran cleric Richard Futrell wrote that "The historic practice within the Lutheran Church had prayers for the dead in their Prayer of the Church. For example, if we were to look at a typical Lutheran service during Luther’s lifetime ...
The site is associated with the 8th century saint Gobnait, and today it is a place of veneration and pilgrimage, where people walk around the site reciting the rosary (an act known locally as "doing the rounds in Ballyvourney", Irish: Turas Ghobnatan) [2] to pray for the dying and dead.
The Chaplet of the Seven Sorrows, also known as the Rosary of the Seven Sorrows or the Servite Rosary, is a Rosary based prayer that originated with the Servite Order. [1] It is often said in connection with the Seven Dolours of Mary .
The Ecumenical Miracle Rosary or "ecumenical rosary" is a set of prayers for ecumenical use associated with the Roman Catholic rosary. The Ecumenical Miracle Rosary presents a core format whose theme is believed by its creator to be central to any Christian denomination.
The Wreath of Christ (Swedish: Frälsarkransen; Danish and Norwegian: Kristuskransen), also known as the Lutheran rosary, are a set of prayer beads developed in 1995 by Swedish Evangelical Lutheran bishop emeritus Martin Lönnebo. [1]
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