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Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
The works of Josephus refer to at least twenty different people with the name Jesus, and in chapter 9 of Book 20, and scholars agree that Jesus the son of Damneus is distinct from the reference to "Jesus called Christ", who is mentioned along with the identification of James. [6]
Whereas the works of Josephus refer to at least twenty different people with the name Jesus, this passage specifies that this Jesus was the one "who was called Christ". [26] [27] Louis Feldman states that this passage, above others, indicates that Josephus did say something about Jesus. [28]
Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [1] [2] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua.
Joseph ben Caiaphas [a] (/ ˈ k aɪ. ə. f ə s /; [b] c. 14 BC – c. 46 AD) was the High Priest of Israel during the years of Jesus' ministry, according to Josephus. [1] In the New Testament, the Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus.
A leaf from the 1466 manuscript of the Antiquitates Iudaice, National Library of Poland. Antiquities of the Jews (Latin: Antiquitates Iudaicae; Greek: Ἰουδαϊκὴ ἀρχαιολογία, Ioudaikē archaiologia) is a 20-volume historiographical work, written in Greek, by historian Josephus in the 13th year of the reign of Roman emperor Domitian, which was 94 CE. [1]
According to a passage found in Josephus' Antiquities of the Jews (20.9.1), "the brother of Jesus, who was called Christ, whose name was James" met his death after the death of the procurator Porcius Festus but before Lucceius Albinus had assumed office – which has been dated to 62. [100]
Josephus, Ant 2.210-216 Joseph was told that Jesus will be savior of his people from sins: Matthew 1:21: Moses was destined to be savior of his people: Josephus, Ant 2:228; b. Sot.a 12b Herod learned about the birth of Israel's liberator from scribes: Matthew 2:4–6: Pharaoh learned about the birth of Israel's liberator from scribes or magicians
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