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In the close of his comprehensive 2009 study, Baptism in the Early Church, [161] Everett Ferguson devoted four pages (457–60) to summarizing his position on the mode of baptism, expressed also in his The Church of Christ of 1996, [162] that the normal early-Christian mode of baptism was by full immersion. [163]
The Promise of Baptism: An Introduction to Baptism in Scripture and the Reformed Tradition. Grand Rapids, Michigan: William B. Eerdmans. ISBN 978-0-8028-3307-5. Dyrness, William A. (2004). Reformed Theology and Visual Culture: The Protestant Imagination from Calvin to Edwards. Cambridge University Press. Fesko, J. V. (2013) [2010].
Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles. Christians consider Jesus to have instituted the sacrament of baptism. How explicit Jesus' intentions were and whether he envisioned a continuing, organized Church is a matter of dispute among scholars. [27]
The baptism of Cornelius is an important event in the history of the early Christian church, along with the conversion and baptism of the Ethiopian eunuch. The Christian church was first formed around the original disciples and followers of Jesus , all of whom—including Jesus—were Galilean , except for Judas who was Judean.
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. [1]
An Essential Guide to Baptism in the Holy Spirit: Foundations on the Holy Spirit Book 1. Charisma House, June 7, 2011. ISBN 978-1-61638-239-1. Written by a charismatic Southern Baptist pastor. Torrey, R.A. The Baptism With The Holy Spirit. Kessinger Publishing, LLC, September 10, 2010 (originally published in 1895). ISBN 978-1-168-92945-7.
The Codex Vaticanus (The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numbering of New Testament manuscripts, and as δ 1 in the von Soden numbering of New Testament manuscripts.
In Christian theology, baptism of desire (Latin: baptismus flaminis, lit. 'baptism of the breath', due to the belief that the Holy Spirit is the breath of God [1]), also called baptism by desire, is a doctrine according to which a person is able to attain the grace of justification through faith, perfect contrition and the desire for baptism, without the water baptism having been received.