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In first century Judaea, sexual immorality in Second Temple Judaism included incest, impure thoughts, homosexual relations, adultery, and bestiality.According to the rabbinic interpretation of Genesis 2:24, [1] [2] "a man shall leave his father and his mother" forbids a man from having relations with his father's wife and his own biological mother; "cleave to his wife" forbids a man from ...
In the King James Version of the Bible the text reads: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. The New International Version translates the passage as:
Matthew 5:27–28 may be a reference to Exodus 20:17, as a reminder that sin does not begin with adultery, but already when a man covets his neighbor's wife. While coveting your neighbor's wife may involve sexual desire, it is unlikely that coveting a neighbor's house or field is sexual in nature.
According to the synoptic Gospels, Jesus emphasized the permanence of marriage (see Mark 10 at verses 1 to 12, [2] Matthew 19; [3] Luke 16:18) [4] but also its integrity. In the Gospel of Mark, Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be ...
In the King James Version of the Bible the text reads: Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: The World English Bible translates the passage as: Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
In the King James Version of the Bible, the text reads: But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. The World English Bible translates the passage as:
That this verse refers to Joseph as Mary's husband does not conflict or mean a change in circumstances from Matthew 1:18, where he is merely her betrothed.The betrothal of the period was a formal arrangement and the couple can reasonably be considered husband and wife while betrothed.
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and ...