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  2. Homoiōma - Wikipedia

    en.wikipedia.org/wiki/Homoiōma

    Discussion in Christology centres on the significance of homoiōma in the writings of Paul, and in particular whether homoiōma in Romans 8:3 and Philippians 2:7 indicates a merely external or internal likeness with other men. [27] Moo (1996) in discussing Romans 8:3 maintains that Paul cannot mean that Christ had only the "appearance" of ...

  3. Romans 8 - Wikipedia

    en.wikipedia.org/wiki/Romans_8

    Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2] Chapter 8 concerns "the Christian's spiritual life".

  4. Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Epistle_to_the_Romans

    Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).

  5. Melchizedek - Wikipedia

    en.wikipedia.org/wiki/Melchizedek

    In the Hebrew Bible, Melchizedek [a] was the king of Salem and priest of El Elyon (often translated as 'most high God'). He is first mentioned in Genesis 14:18–20, [3] where he brings out bread and wine and then blesses Abram, and El Elyon or "the Lord, God Most High".

  6. Historical background of the New Testament - Wikipedia

    en.wikipedia.org/wiki/Historical_background_of...

    After the fall of the Hasmoneans and the subsequent Roman occupation, it is plausible that Jews believed it to be the end of days and hoped that the Romans would somehow fall or be replaced by a Jewish king. [16] Most Jews believed that their history was governed by God, meaning that even the conquest of Judea by the Romans was a divine act.

  7. Textual variants in the Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Textual variants in the Epistle to the Romans are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.

  8. Biblical genre - Wikipedia

    en.wikipedia.org/wiki/Biblical_genre

    A Biblical genre is a classification of Bible literature according to literary genre. [1] The genre of a particular Bible passage is ordinarily identified by analysis of its general writing style, tone, form, structure, literary technique, content, design, and related linguistic factors; texts that exhibit a common set of literary features (very often in keeping with the writing styles of the ...

  9. Inclusio - Wikipedia

    en.wikipedia.org/wiki/Inclusio

    Indeed, the whole book save for its last (52nd) chapter—which some claim was appended to it—can be thought of as inside the inclusio formed by 1:1 and 51:64, both of which mention the preaching of Jeremiah (דברי ירמיה), thus implying the lateness of chapter 52; although analyzing whether so trivial a measure has any meaning but ...