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[11]: 34–36 A similar hypothesis regarding the Gnostic Christian influence on Muhammad's beliefs about the crucifixion of Jesus has been proposed by Neal Robinson, senior lecturer of Religious studies at the College of St. Paul and St. Mary, in his scholarly monograph Christ in Islam and Christianity (1991, ISBN 978-0-7914-0558-1).
The dispensationalist belief in a "rapture"—a belief rejected by Catholics, Eastern Orthodox and most Protestants—is drawn from a reference to "being caught up" as found in 1 Thessalonians 4:17, when the "dead in Christ" and "we who are alive and remain" will be caught up in the clouds to meet the Lord, though Christians differ on ...
Others regard Barzakh as a world dividing and simultaneously connecting the realm of the dead and the living. [27] Therefore, some Muslim traditions argue about possibilities to contact the dead by sleeping on graveyards. [28] Visiting graves of holy persons or prophets is also a common practise among Muslims, known as Ziyarat.
The Mahdi is also viewed as the restorer of true Islam, [16] and the restorer of other monotheistic religions after their distortion and abandonment. [18] He establishes the kingdom of God on earth and Islamizes the whole world. [70] In their true form, it is believed, all monotheistic religions are essentially identical to Islam as "submission ...
The majority of Christians view Islam as a false religion due to the fact that its adherents reject the Trinity, the divinity of Christ, the Crucifixion and Resurrection of Christ. Like Christianity, Islam considers Jesus to be al-Masih (Arabic for the Messiah ) who was sent to guide the Banī Isrā'īl (Arabic for Children of Israel) with a ...
[1] [13] [21] [22] At the time of the Second Coming of Christ, [23] the prophet ʿĪsā shall return to defeat and kill al-Masih ad-Dajjal. [1] [13] [24] Muslims believe that both ʿĪsā and the Mahdi will rid the world of wrongdoing, injustice, and tyranny, ensuring peace and tranquility. [25]
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot
Thus modern Muslims believe "Mohammedan" is a misnomer, "which seem[s] to them to carry the implication of worship of Mohammed, as Christian and Christianity imply the worship of Christ." [ 12 ] Also, the term al-Muḥammadīya (the Arabic equivalent of Mohammedan) has been used in Islam to denote several sects considered heretical.