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The protoself is an unconscious process that creates a "map" of the body's physiological state, which is then used by the brain to generate conscious experience. This "map" is constantly updated as the brain receives new stimuli from the body, and it forms the foundation for the development of more complex forms of consciousness.
The information integration theory of consciousness (IITC) shares with the DCH the idea that conscious experiences provide informative discriminations among a vast repertoire of possible experiences. In the IITC, the quantity phi is defined as the information that is integrated across the informational "weakest link" of a system.
Cognitive psychologist Donald D. Hoffman uses a mathematical model based around conscious agents, within a fundamentally conscious universe, to support conscious realism as a description of nature—one that falls within the objective idealism approaches to the hard problem: "The objective world, i.e., the world whose existence does not depend ...
The notion that quantum physics must be the underlying mechanism for consciousness first emerged in the 1990s, when Nobel Prize-winning physicist Roger Penrose, Ph.D., and anesthesiologist Stuart ...
Max Velmans proposed that the "everyday understanding of consciousness" uncontroversially "refers to experience itself rather than any particular thing that we observe or experience" and he added that consciousness "is [therefore] exemplified by all the things that we observe or experience", [31]: 4 whether thoughts, feelings, or perceptions.
Orchestrated objective reduction (Orch OR) is a highly controversial theory postulating that consciousness originates at the quantum level inside neurons (rather than being a product of neural connections). The mechanism is held to be a quantum process called objective reduction that is orchestrated by cellular structures called microtubules.
Sociology of human consciousness uses the theories and methodology of sociology to explain human consciousness. The theory and its models emphasize the importance of language, collective representations, self-conceptions, and self-reflectivity. It argues that the shape and feel of human consciousness is heavily social.
These waves are usually associated with a conscious experience. In this context, they may be involved in near-death experiences reported by people who have survived cardiorespiratory arrest ...