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" Liebestod" ([ˈliːbəsˌtoːt] German for "love death") is the title of the final, dramatic music from the 1859 opera Tristan und Isolde by Richard Wagner. It is the climactic end of the opera, as Isolde sings over Tristan's dead body. The music is often used in film and television productions of doomed lovers. [1]
[54 From another perspective, however, Novalis's use of magic and love in his writing is a performative act that enacts a key aspect of his philosophical and literary goals. These words are meant to startle readers into attentiveness, making them aware of his use of the arts, particularly poetry with its metaphor and symbolism, to explore and ...
Apophatic theology is often accused of being a version of atheism or agnosticism, since it cannot say truly that God exists. [133] " The comparison is crude, however, for conventional atheism treats the existence of God as a predicate that can be denied ("God is nonexistent"), whereas negative theology denies that God has predicates". [ 134 ] "
The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur (כיפור \ כִּפּוּר, kipúr, m.sg.) and kippurim (כיפורים \ כִּפּוּרִים, kipurím, m.pl.), which mean "propitiation" or "expiation"; [web 4] The English word atonement is derived from the original meaning of "at-one-ment" (i ...
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The man confessed that he knew better than to leave a dirty cup in a common area, but it had slipped his mind. He said he regretted having lied about it when caught. Hamm went in for the kill. He turned to the whiteboard where another addict was recording all the group’s concerns, listing the proposed punishments in increasingly crowded columns.
If someone speaks insults to another man ("You're not the like of a man, and not a man in your chest!" – "I'm a man like you!"), they shall meet where three roads meet. If he who has spoken comes and not the insulted one, then he shall be as he's been called: no right to swear oaths, no right to bear witness, may it concern man or woman.