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Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no". He conceded that "the problem involved is too vast for our limited minds". [11] Einstein explained his view on the relationship between science, philosophy and religion in his lectures of 1939 and 1941:
To clarify for those interested in the truth, Einstein and Spinoza both claimed Jesus was God by saying only Jesus had the "Mind of God" who directly told humanity the "way to salvation" and how Einstein specifically said Christ's "actual presence" can be experienced in the modern era by simply "reading the Gospels."
Albert Einstein, 1947. The World as I See It is a book by Albert Einstein translated from the German by A. Harris and published in 1935 by John Lane The Bodley Head (London). The original German book is Mein Weltbild by Albert Einstein, first published in 1934 by Rudolf Kayser, with an essential extended edition published by Carl Seelig in 1954 ...
contradicts several of Einstein's own statements regarding the influence of the empiricism of David Hume and Ernst Mach upon his early work in relativity. Jammer suggests this statement is even more improbable given that Einstein is reported to have read Kant's Critique of Pure Reason, which must have been when he was a teenager. [11]
Einstein: His Life and Universe is a non-fiction book authored by American historian and journalist Walter Isaacson.The biographical analysis of Albert Einstein's life and legacy was published by Simon & Schuster in 2007, and it has received a generally positive critical reception from multiple fronts, [1] [2] praise appearing from an official Amazon.com review as well as in publications such ...
Abraham Pais. Before becoming a science historian, Pais was a theoretical physicist and is said to be one of the founders of theoretical particle physics. [6] Pais knew Einstein and they developed a friendship over the last decade of Einstein's life, particularly while they were colleagues at the Institute for Advanced Study in Princeton.
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In the most basic terms, the concept of hypostatic union states that Jesus Christ is both fully God and fully man. He is simultaneously perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance by stating:
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