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The perennial philosophy (Latin: philosophia perennis), [note 1] also referred to as perennialism and perennial wisdom, is a school of thought in philosophy and spirituality that posits that the recurrence of common themes across world religions illuminates universal truths about the nature of reality, humanity, ethics, and consciousness.
Twenty-seven chapters of quotations from sages and saints on specific topics such as truth, self-knowledge, silence, faith, and spiritual exercises, with "short connecting commentaries." [2] The chapters are not grouped in any way though there is a kind of order from the nature of the Ground at the beginning, down to practical exercises at the ...
According to representatives of Traditionalism, all major world religions are founded upon common primordial and universal metaphysical truths. The perspective of its authors is often referred to as philosophia perennis (perennial philosophy), which is both "absolute Truth and infinite Presence". [2]
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
They are the noble truth of suffering; the noble truth of the origin of suffering; the noble truth of the cessation of suffering; and the noble truth of the way to the cessation of suffering. But now, bhikkhus, that these have been realized and penetrated, cut off is the craving for existence, destroyed is that which leads to renewed becoming ...
Neither facts nor truths provide opportunity for dispute; as Perelman explains, "if we presuppose the coherence of reality and of our truths taken as a whole, there cannot be any conflict between facts and truths on which we would be called to make a decision" (2001, p. 1394). Presumptions, like facts and truths, need not be defended.
In Aristotle's view, universals are incorporeal and universal, but only exist only where they are instantiated; they exist only in things. [1] Aristotle said that a universal is identical in each of its instances. All red things are similar in that there is the same universal, redness, in each thing.
Meta-ethical moral relativism holds that moral judgments contain an (implicit or explicit) indexical such that, to the extent they are truth-apt, their truth-value changes with context of use. [1] [2] Normative moral relativism holds that everyone ought to tolerate the behavior of others even when large disagreements about morality exist. [3]