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On the Jewish Question" is a response by Karl Marx to then-current debates over the Jewish question. Marx wrote the piece in 1843, and it was first published in Paris in 1844 under the German title "Zur Judenfrage" in the Deutsch–Französische Jahrbücher.
Concerning the real-life political violence caused by the conspiracy theory, law professor Samuel Moyn wrote: "That 'cultural Marxism' is a crude slander, referring to something that does not exist, unfortunately does not mean actual people are not being set up to pay the price, as scapegoats, to appease a rising sense of anger and anxiety. And ...
There is considerable debate about the nature of antisemitism in Islam, including Muslim attitudes towards Jews, Islamic teachings on Jews and Judaism, and the treatment of Jews in Islamic societies throughout the history of Islam. Islamic literary sources have described Jewish groups in negative terms and have also called for acceptance of them.
Marxism includes a complex array of views that cover several different fields of human knowledge and one may easily distinguish between Marxist philosophy, Marxist sociology and Marxist economics. Marxist sociology and Marxist economics have no connection to religious issues and make no assertions about such things.
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab or Talmid), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.
The international Jewish conspiracy or the world Jewish conspiracy has been described as "one of the most widespread and long-running conspiracy theories". [1] Although it typically claims that a malevolent, usually global Jewish circle, referred to as International Jewry, conspires for world domination, the theory's content is extremely variable, which helps explain its wide distribution and ...
The Slovenian philosopher Slavoj Žižek has argued that the term Judeo-Muslim to describe the middle-east culture against the western Christian culture would be more appropriate in these days, [66] claiming as well a reduced influence from the Jewish culture on the western world due to the historical persecution and exclusion of the Jewish ...
Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish. Islamic Marxists are also dismissive of traditional Marxist views on materialism and religion. [68] As a term, it has been used to describe Ali Shariati (in Shariati and Marx: A Critique of an "Islamic ...