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Amaterasu, one of the central kami in the Shinto faith. Kami is the Japanese word for a deity, divinity, or spirit. [4] It has been used to describe mind, God, Supreme Being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped. [5] [6] Although deity is the common interpretation of kami, some Shinto scholars argue ...
Kawa-no-Kami, a god of rivers. [20] Kaya-no-hime, the goddess of vegetation, grass and fields. Kisshōten , goddess of good fortune; [21] also known as Kichijōten, Kisshoutennyo (吉祥天女), and as Kudokuten (功徳天), Kisshōten is the Shinto adaption, via Buddhism, from the Hindu goddess, Lakshmi.
Many Kami are considered the ancient ancestors of entire clans, and some ancestors became Kami upon their death if they were able to embody the values and virtues of Kami in life. Traditionally, great or charismatic leaders like the Emperor could be kami. The deities of Japan are not all Shinto; many are Buddhist.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Yaoyorozu no Kami (八百万の神, Eight Million Gods) is a term referring to kami in Shinto. The phrase "eight million gods" in Shinto religion does not mean that there are exactly 8 million gods. It means there are too many gods to count. [1] At the time infinity was not a known concept [2] and 8 is a lucky number in Asian culture. [3]
SHINTO DEITIES (legendary genealogy) [1] Ame-no-Minakanushi: Takamimusubi [2] Kamimusubi: Kuni-no-Tokotachi: Umashiashikabihikoji: Amenotokotachi: Kuni-no-Tokotachi ...
The Kojiki portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: . At the time of the beginning of heaven and earth, there came into existence in Takamanohara a deity named Ame-no-Minakanushi-no-Kami; next, Takamimusubi-no-Kami; next, Kamimusubi-no-Kami.
The heavenly deities then dispatch the warrior god Takemikazuchi-no-Kami (建御雷神), who descends on the shores of Inasa (伊那佐之小浜 Inasa no ohama) in Izumo. Ōkuninushi tells Takemikazuchi to confer with his son Kotoshironushi -no-Kami (事代主神), his son with Kamuyatatehime, who had gone hunting and fishing in the Cape of Miho.