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Shinto Shusei (神道修成派) is considered a form of Confucian Shinto. [45] [62] [1] It was founded in 1849 by Nitta Kuniteru (1829–1902), [53] who was known to have read the Analects at age 9. [53] He founded the sect at age twenty, [53] and considered Japanese people to be descendants of deities. [53]
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
There may be some Shinto schools and sects, that even having a structure and followers, are not included in authoritative publications. This may be because of their small size and influence, fairly unknown presence or practices, or because those schools are new branches from older schools and still considered within their structure.
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BC to AD 300).
Kirin – A mythical creature in Asian mythology; in Shinto, the kirin are considered messengers of the kami. Kisshōten (吉祥天, lit. ' Auspicious Heavens ') – A Japanese goddess of good fortune, wealth and prosperity. Adapted, via Buddhism, from the Hindu goddess Lakshmi. Kisshōten is sometimes named as one of the Seven Gods of Fortune ...
The Association of Shinto Shrines is the largest Shinto religious group in Japan, and more than 79,000 of the approximately 80,000 Japanese shrines, including major ones, are members. [3] Each prefecture has a shrine office [4] [3].
Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confucianism. However, Shintō was seen not only as the source of creation, but also as the source of all principle in the world. In this sense, Shinto was seen as a divine essence or energy rather than a teaching. [1]
The modern system of ranked Shinto shrines (近代社格制度, Kindai Shakaku Seido, sometimes called simply shakaku (社格)) was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into