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Uncial 0226 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament.The manuscript paleographically had been assigned to the 5th century. It contains a small parts of the First Epistle to the Thessalonians (4:16-5:5), on one parchment leaf (17 cm by 12 cm).
The codex is made from papyrus in single quire, with the folio size approximately 28 by 16 centimetres (11.0 in × 6.3 in). The text is written in single column, with the text-block averaging 11.5 centimetres (4.5 in), between 26 and 32 lines of text per page, although both the width of the rows and the number of rows per page increase progressively.
It is a papyrus manuscript of the Pauline epistles, it contains only 1 Thess 4:12-5:18. 25-28; 2 Thess 1:1-2; 2:1.9-11. The manuscript paleographically has been assigned to the 3rd century. [ 1 ]
1 Corinthians 1:1-2, 4-6 5:1-3, 5-6, 9-13 Philippians 3:5-9, 12-16 Colossians 1:3-7, 9-13, 4:15 1 Thessalonians 1:2-3 Titus 3:1-5, 8-11 Philemon 4-7 8 Frg Morgan Library: P. Colt 5 New York City United States CSNTM, INTF: 𝔓 62: 300-400 Matthew 11:25-30 13 Frg Oslo University Library Inv. 1661 Oslo: Norway CSNTM: INTF: 𝔓 63: 500-525 John 3 ...
[8]: 204 What remains today of the manuscript is roughly 85 out of 104 leaves consisting of Romans chapters 5–6, 8–15, all of Hebrews, Ephesians, Galatians, Philippians, Colossians, virtually all of 1–2 Corinthians and 1 Thessalonians 1–2, 5. The leaves have partially deteriorated, resulting in the loss of some lines at the bottom of ...
Linguistic support for a one-event second coming are in the words "meet" and "coming" in 1 Thessalonians 4. The meet in 1 Thessalonians 4:17 and in Matthew 25:1 (a second coming parable) refers to the custom of people going out to meet a dignitary as he was approaching their city before he got there, and accompanying or welcoming him back to ...
In 1 Thessalonians 1:6 Paul refers to the imitation of Christ (and himself) and states: "And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit", whose source is identified in 1 Thessalonians 4:8 as "God, who giveth his Holy Spirit unto you". [2] [3] [4]
The earliest Christian writings on the topic are those by Paul, such as 1 Thessalonians 4–5, in which the dead are described as having fallen asleep. Paul says that the second coming will arrive without warning, like a "thief in the night," and that the sleeping faithful will be raised first, and then the living.