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John 13:5 says that Jesus began to wash their feet: the washing was interrupted by Peter's initial refusal to allow Jesus to wash his feet, but John 13:12 suggests that the task was later completed and the feet of all the Disciples were washed, including those of Judas, [13] as Jesus then took back His garments and reclined [at table] again.
The Dark Night of the Soul (Spanish: La noche oscura del alma) is a phase of passive purification in the mystical development of the individual's spirit, according to the 16th-century Spanish mystic and Catholic poet St. John of the Cross. John describes the concept in his treatise Dark Night (Noche Oscura), a
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Here, John the Baptist testifies that he saw the Spirit descend on Jesus. [149] [150] John publicly proclaims Jesus as the sacrificial Lamb of God, and some of John's followers become disciples of Jesus. [72] Before John is imprisoned, Jesus leads his followers to baptize disciples as well, [151] and they baptize more people than John. [152]
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
A docetic theme of Jesus' body as inhuman and unable to feel physical pain presents a problem with the idea of the suffering of Christ in orthodox Christianity. Ideas about the nature of Jesus vary widely within different gnostic sects. Scholarship is divided on whether this depiction of the Passion should be interpreted as Jesus suffering ...
He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an offshoot of theirs. [76] In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by Herod Antipas. He leads a ministry of baptism larger than John's own.
For John might be asked, how did you know Him? Wherefore he replies beforehand, by the descent of the Holy Spirit: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him." [2] Augustine: "This was not however the first occasion of Christ’s receiving the unction of the Holy Spirit: viz. Its ...
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