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The Woman of the Apocalypse (or the woman clothed with the sun, Greek: γυνὴ περιβεβλημένη τὸν ἥλιον; Latin: Mulier amicta sole) is a figure–often considered to be a reference to the Virgin Mary in Catholic theology–described in Chapter 12 of the Book of Revelation (written c. AD 95). The woman gives birth to a ...
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Revelation has a wide variety of interpretations, ranging from the simple historical interpretation, to a prophetic view on what will happen in the future by way of God's will and the Woman's (traditionally believed to be the Virgin Mary) victory over Satan ("symbolic interpretation"), to different end time scenarios ("futurist interpretation ...
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. 9: And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10
The New Testament's Book of Revelation (12:1, 2 & 5) describes the Woman of the Apocalypse: And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she being with child cried, travailing in birth. ....
Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176] Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai". According to Genesis 17:15 God changed her name to Sarah as part of a covenant with Yahweh after Hagar bore Abraham a son Ishmael.
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
After the attack, Ruby Turpin asks Mary Grace for a revelation and receives what appears to be a curse for which the woman considers a blessing, a sign of the strength of her faith in God. Jacob's physical strength is a metaphor for Ruby Turpin's courage even though it may have been fostered by over-confidence.
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