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The early Protestants and Islam established a sense of mutual tolerance and understanding, despite theological differences on Christology, considering each other to be closer to one another than to Catholicism. [1] The Ottoman Empire supported the early Protestant churches and contributed to their survival in dire times.
These abuses were one of the factors that led to the Protestant Reformation, with most Protestant groups today rejecting [citation needed] the idea of purgatory as it conflicted with the doctrine of "Salvation by grace alone" (Ephesians 2:4–9). Luther's canon of the Bible excluded the Deuterocanonical books. Modern Catholic theologians have ...
As an argument for the existence of purgatory, Protestant religious philosopher Jerry L. Walls [125] wrote Purgatory: The Logic of Total Transformation (2012). He lists some "biblical hints of purgatory" (Mal 3:2; 2 Mac 12:41–43; Mat 12:32; 1 Cor 3:12-15) that helped give rise to the doctrine, [ 126 ] and finds its beginnings in early ...
While Christianity and Islam hold their recollections of Jesus's teachings as gospel and share narratives from the first five books of the Old Testament (the Hebrew Bible), the sacred text of Christianity also includes the later additions to the Bible while the primary sacred text of Islam instead is the Quran. Muslims believe that al-Injīl ...
In the 16th century, Protestant Reformers such as Martin Luther and John Calvin challenged the doctrine of purgatory because they believed it was not supported in the Bible. Both Calvin and Luther continued to believe in an intermediate state, but Calvin held to a more conscious existence for the souls of the dead than Luther did.
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven. Never mind that Martin Luther fired ...
Eastern Orthodoxy and Protestantism do not believe in Purgatory as such, but the Orthodox Church posits a period of continued sanctification after death. While the Eastern Orthodox Church rejects the term purgatory , it acknowledges an intermediate state after death and before final judgment, and offers prayer for the dead . [ 77 ]
Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion.