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Japanese values are cultural goals, beliefs and behaviors that are considered important in Japanese culture. From a global perspective, Japanese culture stands out for its higher scores in emancipative values, individualism, and flexibility compared to many other cultures around the world. There is a similar level of emphasis on these values in ...
The Japanese "national character" has been written about under the term Nihonjinron, literally meaning 'theories/discussions about the Japanese people' and referring to texts on matters that are normally the concerns of sociology, psychology, history, linguistics, and philosophy, but emphasizing the authors' assumptions or perceptions of ...
Giri [1] [2] is a Japanese value roughly corresponding to "duty", "obligation", or even "burden of obligation" in English. Namiko Abe [clarification needed] defines it as "to serve one's superiors with a self-sacrificing devotion". [citation needed] It is among the complex Japanese values that involve loyalty, gratitude, and moral debt. [3]
It implies a peaceful unity and conformity within a social group in which members prefer the continuation of a harmonious community over their personal interests. [1] [2] The kanji character wa (和) is also a name for "Japan; Japanese", [3] replacing the original graphic pejorative transcription Wa 倭 "dwarf/submissive people".
Research has shown that many Japanese view the concept as unique and culturally significant. One study found that while foreign students' perceptions regarding examples of honne–tatemae were rather nuanced, Japanese students would often limit perspectives and reinforce stereotypes according to more rigid cultural prescriptions of the concept. [9]
Greetings are considered to be of extreme importance in Japanese culture. Students in elementary and secondary schools are often admonished to deliver greetings with energy and vigor. A lazy greeting is regarded with the type of disdain that would accompany a limp handshake in parts of the West.
The Japanese cultural norms of honne (本音; inner feelings) and tatemae (建前; presented stance) , [27] a commonly understood model of communication whereby individuals put up a polite “front” that hides their real beliefs, [24] emphasize the importance placed on carrying out social responsibility in Japanese society. [27]
The traditional Japanese value system collapsed and the new idea of democratisation emerged. Sociology came into the public vision with the revision of values. During the 1950s , as part of educational system reform, sociology formally became a required subject of general studies in tertiary education in Japan.