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Images on pottery show that chariot racing existed in thirteenth century BC Mycenaean Greece. [a] The first literary reference to a chariot race is in Homer's poetic account of the funeral games for Patroclus, in the Iliad, combining practices from the author's own time (c. 8th century) with accounts based on a legendary past.
Gaius Appuleius Diocles (104 – after 146 AD) was a Roman charioteer.His existence and career are attested by two highly detailed contemporary inscriptions, used by modern historians to help reconstruct the likely conduct and techniques of chariot racing.
Helios' journey on a chariot during the day and travel with a boat in the ocean at night possibly reflects the Egyptian sun god Ra sailing across the skies in a barque to be reborn at dawn each morning anew; additionally, both gods, being associated with the sun, were seen as the "Eye of Heaven".
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
The Greek word for chariot, ἅρμα, hárma, is also used nowadays to denote a tank, properly called άρμα μάχης, árma mákhēs, literally a "combat chariot". The Charioteer of Delphi was dedicated to the god Apollo in 474 BC by the tyrant of Gela in commemoration of a Pythian racing victory at Delphi .
Secretly from everyone else, Pallene was in love with Clitus and did not wish to see him die. [8] She decided to rig the competition, or alternatively her desperate crying drew the attention of a sympathetic male slave, who comforted her at first and then heavily bribed Dryas' chariot-driver to undo the axle-pins of the chariot's wheels. [5]
IN FOCUS: It is 100 years since Eric Liddell won gold in the Paris 1924 games, but it was the athlete’s little-known life after the historic win that really intrigued biographer Duncan Hamilton.
This face is often associated with Jesus’ role as the Son of God, who came to reveal the Father’s love and glory. The eagle is also a symbol of freedom, strength, and vision. These four faces of Jesus are not mutually exclusive, but rather complementary, reflecting the multifaceted nature of Jesus’ character and ministry.