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Swaraj to Gandhi did not mean transferring colonial era British power brokering system, favours-driven, bureaucratic, class exploitative structure and mindset into Indian hands. He warned such a transfer would still be English rule, just without the Englishman. "This is not the Swaraj I want", said Gandhi.
The autobiography itself has become a key document for interpreting Gandhi's life and ideas. [18] In his essay "Reflections on Gandhi" (1949), George Orwell argued that the autobiography made clear Gandhi's "natural physical courage", which he saw as later confirmed by the circumstances of his assassination; his lack of feelings of envy ...
Gandhi's The Story of My Experiments with Truth was first published in serial form in Navajivan from 1925, then translated into English and published as a book in 1927. [5] The book describes Gandhi's childhood, his time spent in London and South Africa, and life in India until the 1920s, with a focus on the author's moral and religious ...
An introduction by Coretta Scott King, widow of Martin Luther King Jr., states that Gandhi and King each "discovered an idea whose time had long since come," [8] but that only with Gandhi as a Political Strategist do we have a single volume providing "an in-depth analysis of Gandhi's political strategy and its relevance for social struggle ...
Gandhi's residence in South Africa itself sought inspiration from another Western literary figure—Leo Tolstoy. [5] Leo Tolstoy's critique of institutional Christianity and faith in the love of the spirit greatly moved him. He would after becoming a popular political activist write the foreword to Tolstoy's essay, A letter to a Hindu.
Rafi Ahmed Kidwai supported Mahatma Gandhi's vision of a united India. [57] Ram Manohar Lohia opposed partition in line with Mahatma Gandhi's path of Hindu-Muslim unity. [91] Rezaul Karim was a champion of Hindu-Muslim unity and a united India. He "argued that the idea that Hindus and Muslims are two distinct nations was ahistorical" and held ...
The life-size statue depicts Gandhi, known as Mahatma, meaning holy one or sage, holding a walking stick, wearing glasses, sandals, a loincloth and shawl. It weighs five tons, including its base.
Gandhi was a central figure in the 2006 comedy film Lage Raho Munna Bhai. Jahnu Barua's Maine Gandhi Ko Nahin Mara (I did not kill Gandhi), places contemporary society as a backdrop with its vanishing memory of Gandhi's values as a metaphor for the senile forgetfulness of the protagonist of his 2005 film, [349] writes Vinay Lal. [350]