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  2. Matthew 4:7 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:7

    Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.

  3. Matthew 5:25 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:25

    In the King James Version of the Bible the text reads: Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. The World English Bible translates the passage as:

  4. Capital punishment in the Bible - Wikipedia

    en.wikipedia.org/.../Capital_punishment_in_the_Bible

    He further quotes Glen Stassen who argues that even in biblical times, capital punishment was "gradually, if not progressively" being abandoned, pointing out that capital punishment is rarely found in the Prophets and the Writings. Paul Onyango cites Carol Meyers argues that treatment of adulteresses in Ezekiel 16 and 23 is far more progressive ...

  5. Matthew 5:26 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:26

    Matthew 5:26 is the twenty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has just warned that if you do not reconcile with your enemies a judge is likely to throw you in jail.

  6. Matthew 5:22 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:22

    The word translated as fool is the Greek moros, which has a similar meaning to the Aramaic reka. However moros also was used to mean godless, and thus could be much more severe a term than reka. The reading of godless can explain why the punishment is more severe. [11] Jesus uses the term himself in Matthew 23:17 when he is deriding the Pharisees.

  7. Matthew 5:17 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:17

    Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.

  8. The Mote and the Beam - Wikipedia

    en.wikipedia.org/wiki/The_Mote_and_the_Beam

    To relinquish judgment does not mean that you do not recognize dysfunction and unconsciousness when you see it. It means "being the knowing" rather than "being the reaction'' and the judge. [7] Relinquishing judgement is, in this sense, about not imbuing reality with dualistic concepts that distract you from the singular reality of the present ...

  9. Portal:Bible/Quotes - Wikipedia

    en.wikipedia.org/wiki/Portal:Bible/Quotes

    Portal:Bible/Quotes/5 "Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do." [2] (Colossians 3:12-13)