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Headwear typically took the form of stovepipe hats, a starched woolen head cover similar in appearance to a top hat but with a squatter dimension, or British-style custodian helmets. In rural areas, where preventative policing was limited or non-existent, sheriff's deputies continued to wear civilian attire, using only their badge as a mark of ...
Chaperon is a diminutive of chape, which derives, like the English cap, cape and cope, from the Late Latin cappa, which already could mean cap, cape or hood ().. The tail of the hood, often quite long, was called the tippit [2] or liripipe in English, and liripipe or cornette in French.
Passing the sentence on Frederick Seddon: Mr Justice Bucknill, wearing a black cap, passes a sentence of death on a convicted murderer (1912).. The black cap is a plain black fabric square formerly worn as symbolic headgear by English, Welsh, Irish and Northern Irish judges in criminal cases when passing a sentence of death.
Ankou is mentioned by Anatole Le Braz, a writer and collector of legends, in The Legend of Death: The Ankou is the henchman of Death (oberour ar maro) and he is also known as the grave yard watcher, they said that he protects the graveyard and the souls around it for some unknown reason and he collects the lost souls on his land. The last dead ...
Historically the design is called the capirote, but the brotherhoods cover it with fabric together with their face, and the medal of the brotherhood that is worn underneath. The cloth has two holes for the penitent to see through. The insignia or crest of the brotherhood is usually embroidered on the capirote in fine gold.
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The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
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