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Some translations use descriptive words to refer to the expected Messiah: "the one who is to come" (English Standard Version, New Heart English Bible), or "the one we are waiting for" (Living Bible), whereas other translations render the Greek: ο ερχομενος, ho erchomenos, as a title: "the Expected One" (New American Standard Bible ...
Another candidate is the autumn-flowering Sternbergia lutea, one of the English common names of which is ‘lily-of-the field’. [4] France notes that flowers were less specifically defined in that era, and lily could be a word referring to any showy variety. [5] The verse could also just mean flowers in general, rather than a specific variety.
Rerum novarum (from its incipit, with the direct translation of the Latin meaning "of revolutionary change" [n 1]), or Rights and Duties of Capital and Labor, is an encyclical issued by Pope Leo XIII on 15 May 1891.
[14] [4] As it is usually pointed out by the same authors who note the differences in language and style, the number of words foreign to the New Testament and Paul is no greater in Colossians than in the undisputed Pauline letters (Galatians, of similar length, has 35 hapax legomena). In regard to the style, as Norman Perrin, who argues for ...
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
The Arrest of Christ (c. 1500), by the Master of the Evora Altarpiece, portrays Jesus healing the ear of a servant during his arrest (Museu de Évora, Portugal). Healing the ear of a servant is one of the miracles of Jesus in the Gospels. [1]
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Early 6th century Byzantine mosaic art, depicting Christ separating the sheep from the goats. The blue angel is possibly the earliest artistic depiction of Satan.. The Sheep and the Goats or "the Judgement of the Nations" is a pronouncement of Jesus recorded in chapter 25 of the Gospel of Matthew, although unlike most parables it does not purport to relate a story of events happening to other ...