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Inari Ōkami (Japanese: 稲荷大神), also called Ō-Inari (大稲荷), is the Japanese kami of foxes, fertility, rice, tea, sake, agriculture and industry, and general prosperity and worldly success, [1] and is one of the principal kami of Shinto. The name Inari can be literally translated into "rice-bearer". [2]
The fox then transformed into a youth, who declared that he was the deity Ukanomitama and that his jewel grants all wishes. [39] In popular religion, Dakiniten was also identified with a fox goddess worshiped at Mount Inari known variously as Akomachi (阿小町), Tōme (専女), or Myōbu (命婦).
As the fox messengers of Inari Ōkami, myōbu are often depicted with white or light colored fur. [2] However, the foxes are usually invisible. [5] Statues of myōbu often come in pairs of a male and a female, with one holding a wish-fulfilling jewel and the other holding a key, scroll, bundle of rice, or a fox cub. [2]
Kogitsune-maru (Little Fox), Inari Ōkami and its fox spirits help the blacksmith Munechika forge the blade Kogitsune-maru at the end of the 10th century. Kusanagi-no-tsurugi (also Ama-no-Murakumo-no-Tsurugi and Tsumugari no Tachi), sword of the Japanese god Susanoo, later given to his sister Amaterasu.
The folklore of India encompasses the folklore of the Republic of India and the Indian subcontinent.India is an ethnically and religiously diverse country. Given this diversity, it is difficult to generalize the vast folklore of India as a unit.
Each fox has a kitsunebi floating close to their face. Kitsune no Gyoretsu(Ōji 2010) Kitsune no Gyoretsu(Ōji 2010) Ōji Inari of Ōji, Kita, Tokyo, is known to be the head of Inari Ōkami, it is also a famous place for kitsunebi. [15] Formerly, the area around Ōji was all a rural zone, and on the roadside there was a big enoki tree.
Meitei folklore in popular culture (1 C, 28 P) T. Tamasha films (8 P) Pages in category "Films based on Indian folklore" The following 111 pages are in this category ...
In some legends, Ukemochi is also married to Inari [3] and in others, she is Inari. According to the Kojiki, after Susanoo was banished from heaven, he asked Ōgetsu-hime to give him food, and she did so by producing various food items from her nose, mouth and rectum. Thinking that she had poisoned the food by doing this, Susanoo killed her.
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