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The Concept of the Political (German: Der Begriff des Politischen) is a 1932 book by the German philosopher and jurist Carl Schmitt, in which the author examines the fundamental nature of the "political" and its place in the modern world. The Concept of the Political was published in the last days of Weimar Germany. [1]
The English word politics has its roots in the name of Aristotle's classic work, Politiká, which introduced the Ancient Greek term politiká (Πολιτικά, 'affairs of the cities'). In the mid-15th century, Aristotle's composition would be rendered in Early Modern English as Polettiques , [a] [9] which would become Politics in Modern English.
A History of Political Theory is a book by George Holland Sabine on the history of political thought from Ancient Greece to fascism and Nazism in the 1930s. First published in 1937, [ 1 ] it propounds a hypothesis that theories of politics are themselves a part of politics. [ 2 ]
The concept also called for a reconciliation of power politics with the idealistic ethics of earlier American discussions about foreign policy. John Mearsheimer describes it as among the three most influential realist works of international relations of the 20th century. [3] It has been criticized for contradictions, ambiguity and vagueness. [1 ...
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Political scientists, historians, and practitioners of international relations have used the following concepts of political power: [citation needed] Power as a goal of states or leaders; Power as a measure of influence or control over outcomes, events, actors and issues; Power as victory in conflict and the attainment of security;
It is a "constitutional state" in which the exercise of governmental power is constrained by the law, [6] and is often tied to the Anglo-American concept of the rule of law. Kant's political philosophy has been described as liberal for its presumption of limits on the state based on the social contract as a regulative matter. [7]
In political science (and within the discipline of international relations in particular), the concept high politics covers all matters that are vital to the very survival of the state: namely national and international security concerns. It is often used in opposition to low politics, which often designates economic, cultural, or social affairs.