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In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...
Although a formal liturgy is not adopted or acknowledged, the generally assumed liturgy follows what is known as the "open meeting," consisting of prayer, bible reading, hymns, and partaking of the Lord's Supper (also referred to as "communion" amongst many denominations), which is common in Open Brethren assemblies.
Lea & Griffen meant that they advocated verbal plenary inspiration as fact, instead of the verbal dictation theory. The Evangelical position was criticized as being circular by Catholic Answers. They claimed that the Bible can only be used to prove doctrines of biblical inspiration if the doctrine is assumed to begin with. [17]
In 2008, as a result of a dispute between Life Bible-Presbyterian Church and Far Eastern Bible College ("FEBC") over the doctrine of verbal plenary preservation ("VPP"), the church sued the college directors, including the church's founding pastor Timothy Tow, over allegedly “deviant Bible teachings” in an attempt to force FEBC to leave the Gilstead Road premises (the “Premises”).
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Various contemporaries of Ellen White argued for the even stronger view of verbal inspiration. Confirming doctrinal developments. The mainstream and most common Adventist view is that White's writings had a "confirming" not "initiating" role in the doctrinal development of the church, following the group's conclusions based on Bible study. [4]
There are scholars and theologians who consider only the original autographs of Scripture as infallible and as final authority, while others hold more to what is called the "Ecclesiastical Text" view, that Scripture canon is also authoritative in various renderings in later copies or manuscript traditions, or established "apo-grapha" (meaning "copied-writings"), and not just the original ...
(Actually, he believed that the Bible term tribulation only applies to the 2nd half of Daniel's 70th week; thus a so-called "mid-tribulationist" may well call himself a "pre-tribulationist.") He authored dozens of articles and eleven books, most notably, A Systematic Theology of the Christian Religion , 2 vols. (1962–63, out-of-print).
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