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The coloniality of power is a concept interrelating the practices and legacies of European colonialism in social orders and forms of knowledge, advanced in postcolonial studies, decoloniality, and Latin American subaltern studies, most prominently by Anibal Quijano.
Post-colonialism (or post-colonial theory) can refer to a set of theories in philosophy and literature that grapple with the legacy of colonial rule. In this sense, one can regard post-colonial literature as a branch of postmodern literature concerned with the political and cultural independence of peoples formerly subjugated in colonial empires.
The major battles took place in Europe, but American colonial troops fought the French and their Indian allies in New York, New England, and Nova Scotia with the Siege of Louisbourg (1745). At the Albany Congress of 1754, Benjamin Franklin proposed that the colonies be united by a Grand Council overseeing a common policy for defense, expansion ...
The English colonization of America had been based on the English colonization of Ireland, specifically the Munster Plantation, England's first colony, [6] using the same tactics as the Plantations of Ireland. Many of the early colonists of North America had their start in colonizing Ireland, including a group known as the West Country Men ...
A colonial empire is a state engaging in colonization, possibly establishing or maintaing colonies, infused with some form of coloniality and colonialism. Such states can expand contiguous as well as overseas. Colonial empires may set up colonies as settler colonies. [1]
Poloma et al said the worldwide domination of the Euro-American university model epitomizes coloniality of knowledge, which is reinforced through the canonization of Western curricula, the primacy of English language in instruction and research, and the fetishism of global rankings and Euro-American certification in third world countries. [3]
The power transfer was an influential step to creating a theocratic Massachusetts. Political power was held by the staunch Puritanical fellow believers. [3] In 1684, the royal charter was taken away, splitting the Massachusetts Bay company and the colony. In 1691, Plymouth Colony and Maine were absorbed in a new royal charter. [3]
James Mahoney proposes that colonial policy choices made at critical junctures regarding land ownership in coffee-rich Central America fostered enduring path dependent institutions. [97] Coffee economies in Guatemala and El Salvador , for example, were centralized around large plantations that operated under coercive labor systems.