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Devotees taking darshana of the god Vishnu in the inner sanctum of the Chennakeshava Temple, Belur. In Indian religions , a darshan ( Sanskrit : दर्शन, IAST : darśana ; lit. 'showing, appearance, [ 1 ] view, sight') or darshanam is the auspicious sight of a deity or a holy person.
A garbhagriha (Sanskrit: गर्भगृह, romanized: Garbhagṛha) is the innermost sanctuary of Hindu and Jain temples, what may be called the "holy of holies" or "sanctum sanctorum". The term garbhagriha (literally, "womb chamber") comes from the Sanskrit words garbha for womb and griha for house.
Garbhagriha or garbha gṛha (Devanagari: गर्भगॄह) is a Sanskrit word meaning the interior of the sanctum sanctorum, the innermost sanctum of a Hindu temple where resides the murti (idol or icon) of the primary deity of the temple. Literally the word means "womb chamber", from the Sanskrit words garbha for womb and griha for house
By the twelfth century, during the Pandya dynasty, these gateways became a dominant feature of a temple's outer appearance, eventually overshadowing the inner sanctuary which became obscured from view by the gopuram's colossal size. [3] It also dominated the inner sanctum in amount of ornamentation. Often a shrine has more than one gopuram. [4]
One layman remarked that the temples are constructed in the shape of the summit of the mountains with the highest spires suggesting the world of the sky; a touch of the infinite is brought into the mundane world.” [10] The inner sanctum (garbhagruha), where the Deity resides, serves as the metaphorical embryo of the temple; accordingly ...
A seven-storey vimana. Vimana is the structure over the garbhagriha or inner sanctum in the Hindu temples of South India and Odisha in East India. In typical temples of Odisha using the Kalinga style of architecture, the vimana is the tallest structure of the temple, as it is in the shikhara towers of temples in West and North India.
Endingless variants of the term, adyt or adyte (plural: adites, addittes, adyts) are found in English as early as the late 16th century. By the early 19th century, the term acquired a figurative meaning, referring to the innermost parts of any structure or of the human psyche.
Dr. Sthapati explains the meaning of the words gopuram and vimanam thus. Vimanam means measure, indicating the number of measures made in the construction and design of that structure. Gopuram consist of two words, gawa and puram, meaning the place from which all the energy that exists in all living beings comes inside. [10] [dead link ]
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