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Thomas More was a 17th-century weaver and lay theologian who resided near Wisbech in England. He gained prominence for his 1646 theological work, "The Universality of God’s Free Grace in Christ to Mankind," in which he advocated universal redemption .
Sir Thomas More PC (7 February 1478 – 6 July 1535), venerated in the Catholic Church as Saint Thomas More, [2] was an English lawyer, judge, [3] social philosopher, author, statesman, theologian, and noted Renaissance humanist. [4] He also served Henry VIII as Lord High Chancellor of England from October 1529 to May 1532. [5]
On the other hand, one can congruously merit the first grace for another and condignly merit an increase of grace and eternal life for himself. [9] Generally speaking, the main rewards on meritorious actions can be read in the Summa and the Super Sententias as eternal life itself and the increase in "habitual grace", by which human beings may ...
Christian humanism originated towards the end of the 15th century with the early work of figures such as Jakob Wimpfeling, John Colet, and Thomas More; it would go on to dominate much of the thought in the first half of the 16th century with the emergence of widely influential Renaissance and humanistic intellectual figures such as Jacques ...
The Summa Theologiae or Summa Theologica (transl. 'Summary of Theology'), often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church.
In the view of some theologians or historians, in the decades following Erasmus and Luther's debate on free choice for salvation, Melanchthon himself gradually swang to a position closer to Erasmus' tentative synergism: in 1532 mentioning man's non-rejection of grace as a cause in conversion, and stating it more forcefully in his 1559 Loci. [155]
Sir Thomas More is an Elizabethan play and a dramatic biography based on events in the life of the Catholic martyr Thomas More, who rose to become the Lord Chancellor of England during the reign of Henry VIII. The play is considered to be written by Anthony Munday and Henry Chettle and revised by several writers.
According to a commonly accepted categorization, made by St. Thomas Aquinas in his Summa Theologiae, grace can be given either to make the person receiving it pleasing to God (gratia gratum faciens) – so that the person is sanctified and justified – or else to help the receiver lead someone else to God (gratia gratis data).