Search results
Results from the WOW.Com Content Network
The status of Aztec women has changed throughout the history of the civilization. In the early days of the Aztecs, before they settled in Tenochtitlan, women owned property and had roughly equal legal and economic rights. As an emphasis on warfare increased, so too did ideas of male dominance. Women did not participate in warfare except as ...
A figure of a cihuateotl, the spirit of an Aztec woman who died in childbirth. In Aztec mythology, the Cihuateteo (/ s iː ˌ w ɑː t ɪ ˈ t eɪ oʊ /; Classical Nahuatl: Cihuātēteoh, in singular Cihuātēotl) or "Divine Women", were the spirits of women who died in childbirth. [1] They were likened to the spirits of male warriors who died ...
Chalchiuhtlicue was highly revered in Aztec culture at the time of the Spanish conquest, and she was an important deity figure in the Postclassic Aztec realm of central Mexico. [5] Chalchiuhtlicue belongs to a larger group of Aztec rain gods, [6] and she is closely related to another Aztec water god called Chalchiuhtlatonal. [7]
Mayahuel (Nahuatl pronunciation:) is the female deity associated with the maguey plant among cultures of central Mexico in the Postclassic era of pre-Columbian Mesoamerican chronology, and in particular of the Aztec cultures.
little woman non-name form --> Cihuātōntli [siwaːˈtoːnt͡ɬi] little woman additional Aztec female names from a 1590 document [2] 1st Component 2nd Component Nahuatl IPA English Nahuatl IPA English Nahuatl IPA English Papā flag non-name form --> pāmitl [ˈpaːmit͡ɬ] flag Ēlōxōchitl [eːloːˈʃoːt͡ʃit͡ɬ] magnolia: ēlōtl
Xochitlicue (meaning in Nahuatl 'the one that has her skirt of flowers') is the Aztec goddess of fertility, patroness of life and death, guide of rebirth, younger sister of Coatlicue, Huitzilopochtli's mother according Codex Florentine; and Chimalma, Quetzalcoatl's mother according Codex Chimalpopoca. [1]
Cihuacōātl [a] was one of a number of motherhood and fertility goddesses [b] [1] in Aztec mythology. She was sometimes known as Quilaztli. [2] Cihuacōātl was especially associated with midwives, and with the sweat lodges where midwives practiced. [3]
The Tzitzimimeh were also feared during other ominous periods of the Aztec world, such as during the five unlucky days called Nemontemi which marked an unstable period of the xiuhpōhualli (solar year count) and during the New Fire ceremony marking the beginning of a new calendar round; both were periods associated with the fear of change.