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The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
When Spanish missionaries arrived in the Philippines, the word "anito" came to be associated with these physical representations of spirits that featured prominently in pag-anito rituals. During the American rule of the Philippines (1898–1946) , the meaning of the Spanish word idolo ("a thing worshiped") was further conflated with the English ...
The profusion of different terms arises from the fact that these Indigenous religions mostly flourished in the pre-colonial period before the Philippines had become a single nation. [8] The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs.
These records mention the independent states that comprised the Philippine archipelago, rather one united country as the Philippines are organized today. Early Philippine states became tributary states of the powerful Buddhist Srivijaya empire that controlled trade in Maritime Southeast Asia from the 6th to the 13th centuries.
Animism may further attribute a life force to abstract concepts such as words, true names, or metaphors in mythology. Some members of the non-tribal world also consider themselves animists, such as author Daniel Quinn , sculptor Lawson Oyekan , and many contemporary Pagans .
A host of mythological creatures occur in the mythologies from the Philippines. Philippine mythological creatures are the mythological beasts, monsters, and enchanted beings of more than 140 ethnic groups in the Philippines. Each ethnic people has their own unique set of belief systems, which includes the belief in various mythological creatures.
The Baháʼí Faith in the Philippines started in 1921 with the first Baháʼí first visiting the Philippines that year, [73] and by 1944 a Baháʼí Local Spiritual Assembly was established. [74] In the early 1960s, during a period of accelerated growth, the community grew from 200 in 1960 to 1000 by 1962 and 2000 by 1963.
They are completely different from the Western notion of what a witch is. Notable examples of witches in a Philippine concept are the mannamay, witches known to the Ibanag people, mangkukulam, witches that use materials from nature and the cursee as a form of curse, and the mambabarang, witches that utilize insects as a form of curse. [72]