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When Spanish missionaries arrived in the Philippines, the word "anito" came to be associated with these physical representations of spirits that featured prominently in pag-anito rituals. During the American rule of the Philippines (1898–1946) , the meaning of the Spanish word idolo ("a thing worshiped") was further conflated with the English ...
The profusion of different terms arises from the fact that these Indigenous religions mostly flourished in the pre-colonial period before the Philippines had become a single nation. [8] The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs.
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
These records mention the independent states that comprised the Philippine archipelago, rather one united country as the Philippines are organized today. Early Philippine states became tributary states of the powerful Buddhist Srivijaya empire that controlled trade in Maritime Southeast Asia from the 6th to the 13th centuries.
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Animism is not peripheral to Christian identity but is its nurturing home ground, its axis mundi. In addition to the conceptual work the term animism performs, it provides insight into the relational character and common personhood of material existence. [3] The Christian spiritual mapping movement is based upon a similar worldview to that of ...
The term itself was adopted from the Spanish, who were dumbfounded by the wide array of mythical races in the Philippines and just referred to many of the races as "enchanted". [7] Though at the same time the term does not differ at all from the archaic Spanish sense of the word as referring to a supernatural apparition, sometimes tied to a place.
Each ethnic group has its own pantheon of deities. Some ethnic groups have a supreme deity, while others revere ancestor spirits and/or spirits of the natural world. The usage of the term "diwata" is mostly found in the central and southern Philippines while the usage of "anito" is found in the northern Philippines. In a buffer zone area both ...